Feminist Strategies in Qur’ān Translations: A Comparative Study of the Sublime Quran and Saheeh International

For almost thirteen centuries, the Qur’ān had been interpreted by men before it was first translated a woman. In 1995, Umm Muhammad, Amina Assami, into English under pseudonym Saheeh International. Extensive research indicates that Muhammad’s translation reproduces patriarchal gender hierarchies (Al-Sowaidi et al., 2021), while Laleh Bakhtiar’s Sublime Quran comprises feminist elements (Kidwai, 2018). Comparing these two translations to determine whether translators employ strategies increase their visibility has not previously addressed. I aim investigate how women transfer feminine nouns and pronouns generic masculine from Arabic, highly gendered language, English. this paper, apply an eclectic approach: theory Susanne de Lotbinière-Harwood Luise von Flotow basic linguistic for grammatical description of language Roman Jakobson. The results reveal published in USA demonstrates perspectives through utilising prefacing, supplementing, neutralisation, whereas version Saudi Arabia depends on exegetical books maintains softer tone between dominant male diluted voice. Future researchers should broaden scope comparison cover more different countries examine impact translators’ socio-cultural contexts translations.